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Join us in pursuing — or renewing — meaningful spirituality, to discover the healing power of forgiveness and grace, the relevance of faith in today’s world.
Most of all, to experience the presence of a loving God. Together, we’ll seek understanding and wisdom
in our commitment to justice for all people and for our planet. We look forward to meeting you.
For more information, see Activities @ S J and Events, and subscribe to our Sunday Bulletin

⭐ PRESBYTERIAN CHURCH U.S.A.

Presbyterians trace their history to the 16th century and the Protestant Reformation. Our heritage, and much of what we believe, began with the French lawyer John Calvin (1509-1564), whose writings crystallized much of the Reformed thinking that came before him. Calvin did much of his writing from Geneva, Switzerland. Many of the early Presbyterians in the United States came from England, Scotland and Ireland. The first American Presbytery was organized at Philadelphia in 1706. The first General Assembly was held in the same city in 1789. The first Assembly was convened by the Rev. John Witherspoon, the only minister to sign the Declaration of Independence.

What is distinctive about Presbyterian Church?

Presbyterians are distinctive in two major ways: they adhere to a pattern of religious thought known as Reformed theology and a form of government that stresses the active, representational leadership of both ministers and church members.
LEARN MORE: PCUSA Website.


The Seal of the Presbyterian Church (U.S.A.)

The seal is comprised of the symbol, the basic components of which are cross, scripture, a descending dove at the upper part of the cross, and flames on either side of the lower part of the cross, and the name of the denomination, Presbyterian Church (U.S.A.), encircles the symbol.

The seal of the Presbyterian Church (U.S.A.) is a symbolic statement of the church’s heritage, identity, and mission in contemporary form. In I Corinthians, Paul described the church as a body with many members, illustrating the pluralism of the church and the many gifts which God gives to its members. So also the seal’s individual parts, when taken together, form an encompassing visual and symbolic unity. The seal of the Presbyterian Church (U.S.A.) is a registered trademark.
FOR DETAILED INFORMATION: PCUSA Seal


Presbyterian Theological Beliefs

Some of the principles articulated by John Calvin remain at the core of Presbyterian beliefs. Among these are the sovereignty of God, the authority of the scripture, justification by grace through faith and the priesthood of all believers. What they mean is that God is the supreme authority throughout the universe. Our knowledge of God and God’s purpose for humanity comes from the Bible, particularly what is revealed in the New Testament through the life of Jesus Christ. Our salvation (justification) through Jesus is God’s generous gift to us and not the result of our own accomplishments. It is everyone’s job – ministers and lay people alike – to share this Good News with the whole world. That is also why the Presbyterian church is governed at all levels by a combination of clergy and laity, men and women alike.
LEARN MORE: PCUSA Theology


Who are Presbyterians?

As far back as 1837 the General Assembly declared that the church, by its very nature, is a missionary society whose purpose is to share the love of God in Jesus Christ in word and deed and with all the world. Witnessing to the good news of Jesus Christ throughout the world, Presbyterians engage in mission activities, seek to alleviate hunger, foster self-development, respond to disasters, support mission works, preach the gospel, heal the sick, and educate new generations for the future. In partnership with more than 150 churches and Christian organizations around the world, the missionary efforts of the Presbyterian Church (U.S.A.) involve approximately 1,000 volunteers and compensated personnel.
LEARN MORE: PCUSA Who We Are


The Constitution of the Presbyterian Church (U.S.A.)

The Constitution of the PC consists of:

• The Book of Confessions

contains historical statements of what we as a church believe. To download, click here.

• The Book of Order

is Part II of the Constitution of the Presbyterian Church (U.S.A.). This document contains the Form of Government, Directory for Worship, Rules of Discipline, and the Formula of Agreement. To download, click here.

NOTE: No part of the Book of Order or The Book of Confessions may be reproduced without the prior permission of the publisher.


Presbyterian Positions on Social Issues

In the 1958 Statement of the PCUA, p. 537: The General Assembly:

  • Affirms its conviction that neither the Church as the body of Christ, nor Christians as individuals, can be neutral or indifferent toward evil in the world;
  • Affirms its responsibility to speak on social and moral issues for the encouragement and instruction of the Church and its members, seeking earnestly both to know the mind of Christ and to speak always in humility and love;
  • Reminds the churches that their duty is not only to encourage and train their members in daily obedience to God’s will, but corporately to reveal God’s grace in places of suffering and need, to resist the forces that tyrannize, and to support the forces that restore the dignity of all men as the children of God, for only so is the gospel most fully proclaimed.
    LEARN MORE: PCUSA Social Issues

History

The earliest Christian church consisted of Jews in the first century who had known Jesus and heard his teachings. It gradually grew and spread from the Middle East to other parts of the world, though not without controversy and hardship among its supporters.

During the 4th century, after more than 300 years of persecution under various Roman emperors, the church became established as a political as well as a spiritual power under the Emperor Constantine. Theological and political disagreements, however, served to widen the rift between members of the eastern (Greek-speaking) and western (Latin-speaking) branches of the church. Eventually the western portions of Europe, came under the religious and political authority of the Roman Catholic Church. Eastern Europe and parts of Asia came under the authority of the Eastern Orthodox Church.

In western Europe, the authority of the Roman Catholic Church remained largely unquestioned until the Renaissance in the 15th century. The invention of the printing press in Germany around 1440 made it possible for common people to have access to printed materials including the Bible.This, in turn, enabled many to discover religious thinkers who had begun to question the authority of the Roman Catholic Church. One such figure, Martin Luther, a German priest and professor, started the movement known as the Protestant Reformation when he posted a list of 95 grievances against the Roman Catholic Church on a church door in Wittenberg, Germany in 1517.

Some 20 years later, a French/Swiss theologian, John Calvin, further refined the reformers’ new way of thinking about the nature of God and God’s relationship with humanity in what came to be known as Reformed theology. John Knox, a Scotsman who studied with Calvin in Geneva, Switzerland, took Calvin’s teachings back to Scotland. Other Reformed communities developed in England, Holland and France. The Presbyterian church traces its ancestry back primarily to Scotland and England.

Presbyterians have featured prominently in United States history. The Rev. Francis Makemie, who arrived in the U.S. from Ireland in 1683, helped to organize the first American Presbytery at Philadelphia in 1706. In 1726, the Rev. William Tennent founded a ministerial ‘log college’ in Pennsylvania.Twenty years later, the College of New Jersey (now known as Princeton University) was established.

Other Presbyterian ministers, such as the Rev. Jonathan Edwards and the Rev. Gilbert Tennent, were driving forces in the so-called “Great Awakening,” a revivalist movement in the early 18th century. One of the signers of the Declaration of Independence, the Rev. John Witherspoon, was a Presbyterian minister and the president of Princeton University from 1768-1793.

The Presbyterian church in the United States has split and parts have reunited several times. Currently the largest group is the Presbyterian Church (U.S.A.), which has its national offices in Louisville, Ky. It was formed in 1983 as a result of reunion between the Presbyterian Church in the U.S. (PCUS), the so-called “southern branch,” and the United Presbyterian Church in the U.S.A. (UPCUSA), the so-called “northern branch.” Other Presbyterian churches in the United States include: the Presbyterian Church in America, the Cumberland Presbyterian Church and the Associate Reformed Presbyterian Church.

Activities @ S J

 

S U N D A Y
• SJ Worship 10am, Sanctuary & online
• SJ Communion  1st Sundays during Worship, Sanctuary & online
• SJ Children’s & Youth program
10:20am (they leave with teachers from Worship)
• SJ Fellowship 11:15am, Patio or Campbell Hall
• SJ Fair Trade Coffee 11:15am, Some Sundays, Patio or Narthex
Feb. 11  – Next Sales
• SJ Sunday Forum
11:30am, Some Sundays, Fireside Room & online

• SJ Bell Choir 11:30am, 1st & 3rd Sundays, Choir Room 212

 

M O N D A Y
• Berkeley Community Chorus  6:30pm, Sanctuary

 

T U E S D A Y
• SJ Prime Timers Ceramics  9:30am, Hunter Hall
• Dutch School 4pm, Sproul & Fireside
• Adult Children of Alcoholics
7pm, Rm 212
• PFLAG 4th Tuesday. 7pm, Campbell

 

W E D N E S D A Y
• Food Not Bombs, 11am, Kitchen
• SJ Choir Rehearsal, 7:30pm, Sanctuary

 

T H U R S D A Y
• Food Not Bombs, 11am, Kitchen
SJ Horizons Bible Study, 3rd Thursday, 12pm, Campbell Hall & online

 

F R I D A Y
• SJ Lectionary Bible Study, 10am, online
• SJ Knitting Ministry, 2nd & 4th Friday, 2pm, online
• SJ Flic Flac Movie Group, 3rd Friday, 7:30pm, online

 

S A T U R D A Y
• SJ Men’s Breakfast Group, 1st Sat., 8:30am, online

SCHOOLS @ S J
GROUPS MEETING @ S J
SUBSCRIBE to S J Sunday Bulletin